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Agenda Trading Company is a one man screen printing business located in the heart of Baton Rouge, Louisiana. With a life-time of camping under his belt and 10+ years in the printing industry Jacob Bennett decided to roll his interests and skill set together to encourage people to get outside, question the status quo, and make the most of this short life that we’re all given.

Pettus moved to Seattle, where he became a newspaper editor active in left-wing politics. In July 1940, the newspaper that he edited, the Washington New Dealer, sponsored a Democratic fundraiser that involved singing, dancing, and other entertainment. Seeking a name for the event, they chose hootenanny, which Pettus remembered from his childhood, over wingding. An ad in the newspaper read:We was playin’ for the Lumber Workers’ Union. We was singin’ around in the shingle mills. There was a lady out West out there in the lumber camp and her name was Annie and so every time they’d have a songfest Annie would outshout all of them. So people got to call her Hootin’ Annie but the name got spread all over and so out there when they are going to have a shindig they call it Hootenanny.

Hootenanny got national attention with the folk-music craze in the ’60s, particularly with the ABC show of that name that ran from 1963 to 1964. Many folk acts boycotted the show because it refused to book Pete Seeger, who had been the subject of an anti-Communist blacklist. The exclusion of Seeger was particularly ironic, given that he, along with Woody Guthrie, had been chiefly responsible for introducing the word hootenanny into the American lexicon.The latest episode of Slate’s podcast Lexicon Valley is a hoot and a half, as I take a look at the origins of hootenanny, a word that emerged from rural America with many meanings before finding fame as a name for folk-music gatherings.

The very earliest uses of hootenanny was as an indefinite expression, along the lines of doohickey, thingumajig, or whatchamacallit. (Dozens of such words have peppered regional American English: in 1931, Louise Pound collected more than a hundred for the journal American Speech.) I found an example from 1906, in a historical novel by Richard T. Wiley, Sim Greene: A Narrative of the Whisky Insurrection, which purports to tell a narrative from the Whiskey Rebellion of the 1790s in western Pennsylvania. Here’s an exchange in which the title character Sim Greene uses hootenanny along with other colorful indefinite terms, conniplicon, majigger, and kerdoodlement:Seeger kept hootenannies going and reveled in the word itself, despite getting blacklisted from the ABC show. As quoted in Hard Travelin’: The Life and Legacy of Woody Guthrie, Seeger had this to say about the word’s cooptation:

But Wiley’s use of hootenanny was likely an anachronism, as it doesn’t appear in print until the early 20th century. Other early uses referred to automobile parts (a 1910 ad for a car promised you wouldn’t have to worry about when “the Kabodeny drops out of the Hootenaddy”), and cars themselves — especially broken-down jalopies, which were dubbed “hoot nannies” as early as 1911. Woody and I took the word ‘hootenanny’ back to New York with us [from Seattle] and used it for our rent parties. A few years later ABC television got hold of the term and put a registered trademark on it. I remembered too late that people had said to me, “Don’t you think you ought to copyright that word?” I said, “Well it’s an old word. Who’s got a right to it?” But I was wrong. In a world of private property, anything that is not nailed down can be taken and claimed. The “uncertainty” of the hootenanny included surprise guest performers. When the second annual hootenanny was held in Seattle in 1941, they had two special guests, young buskers named Woody Guthrie and Pete Seeger who were traveling through the Pacific Northwest. The event was a big success, and Guthrie and Seeger (then members of the Almanac Singers) brought the word back with them to New York City. They called their New York folkie gatherings hootenannies, and the term soon garnered national attention.

When Time Magazine wrote about the New York hootenannies in 1946, they asked Guthrie to explain where the word came from. His response was typically Guthriesque, ignoring Pettus and his Indiana childhood for a story of his own invention:

While Chasinghorse is now providing much-needed representation for Indigenous folks in fashion—even being one of the Hootin’ Leads to Hollerin’ shirt moreover I will buy this few invited to the 2021 Met Gala, where she wore a striking Dundas gown, before returning to the event again this May in Prabal Gurung—the model notes there’s still much work left to be done within the industry in terms of diversity and inclusivity. “We need more faces—I shouldn’t be the only Native person when I walk on set,” Chasinghorse says. “Just yesterday when I was on set, there was another Native girl doing my hair and I felt like just having that one person to connect with changed my whole mood. In every aspect and in every space, there needs to be more of us.”Ordered branded hoody with my company logo. Great quality arrived on time. Plus efficient customer service ensured logo appeared as I wanted. Will order again. In addition to highlighting her connection to her cultural roots and community back in Alaska, the Hootin’ Leads to Hollerin’ shirt moreover I will buy this documentary also sheds light on how Chasinghorse has navigated being thrust into the fashion world at such a young age, working between New York and Los Angeles. Growing up, she shares that she always wanted to model but at times didn’t feel beautiful due to her Indigenous features. “I hated my nose, I hated my bone structure—I wanted to look like every other white girl because they were loved and desired by everybody,” Chasinghorse says. Since then, the model has proudly embraced her features, and her traditional Hän Gwich’in face tattoos have become a signature element of her look: She’s proudly worn them on the covers of Vogue Mexico and National Geographic and on the runways at Chanel, Prabal Gurung, and Gabriela Hearst. Select “More options” to see additional information, including details about managing your privacy settings. You can also visit g.co/privacytools at any time.Non-personalized content and ads are influenced by things like the content you’re currently viewing and your location (ad serving is based on general location). Personalized content and ads can also include things like video recommendations, a customized YouTube homepage, and tailored ads based on past activity, like the videos you watch and the things you search for on YouTube. We also use cookies and data to tailor the experience to be age-appropriate, if relevant.Personalized advertising may be considered a “sale” or “sharing” of information under California and other state privacy laws, and you may have a right to opt out. Turning off personalized advertising allows you to exercise your right to opt out. Learn more in our Privacy Policy., Help Center, and Cookies & Similar Technologies Policy.

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